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Their power and authority were very great; but it may be inferred from certain inscriptions that they were controlled by a senate and an assembly of the people. The remains of the vast sanctuary of Aphrodite are still discernible, its circumference marked by huge foundation walls.After its destruction by an earthquake it was rebuilt by Vespasian, on whose coins it is represented, as well as on earlier and later ones, and especially in the style on those of Septimius Severus. § 2.) An Agapenor was mentioned as king of the Paphians in a Greek distich preserved in the Analecta; In reality it was probably founded by Nicocles, the last king of Palaepaphos, based on an inscription recording his founding of the temple of Artemis Agrotera at Nea Paphos. 5.) Under this name the historian doubtless included the ancient as well as the more modern city: and among other traits of the worship of the temple he records, with something like surprise, that the only image of the goddess was a pyramidal stone.
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Cinyras, perhaps the son of Paphus, but perhaps the successful suitor of Metharme, founded the city under the patronage of Aphrodite and built the great temple to the goddess there.
According to another legend preserved by Strabo (xi. 505), whose text, however, varies, it was founded by the Amazons.
The city and its port continued to decline throughout the Middle Ages and Ottoman Rule, as Nicosia, and the port city of Larnaca was gaining in importance.
The city and district continued to lose population throughout the British colonial period and many of its inhabitants moved to Limassol, Nicosia and overseas.700 BC), as the grove and altar of Aphrodite at Paphos are mentioned in the Odyssey (viii. Archaeology has established that Cypriots venerated a fertility goddess before the arrival of the Greeks, in a cult that combined Aegean and eastern mainland aspects.